". . . little shall I grace my cause

In speaking for myself. Yet, by your gracious patience,

I will a round unvarnish'd tale deliver . . ."

(William Shakespeare's Othello, I.iii.88-90)

Showing posts with label Pastors. Show all posts
Showing posts with label Pastors. Show all posts

Saturday, April 30, 2016

A Noble Task

I keep seeing this post getting shared on Facebook. Every time I do, I cringe anew. I have a very difficult time understanding how anyone could find it to be helpful.

The author begins by asking a few questions. I would like to answer them.

Would you go to the church on the corner knowing that the pastor is an ex-con? 

Yes. 

What about the congregation three streets over, where the pastor is prone to lying? 

No.

The pastor at the store-front church who’s always questioning the truth about what the Gospels say about Jesus? 

No. (Really? This needs to be said?)

What about bad language? If the new pastor has a potty-mouth, would you still regularly attend church? 

And risk my children hearing their pastor saying things for which they would be punished? Um, no.

What if he’s kind of a thug too? 

No, no, no.

Here's the deal. "Ex-con" means that the man has repented of his previous sinful lifestyle. We are all sinners, pastors included. Someone who has repented and been forgiven and now rejects the sinful behavior should not have it held over his head the rest of his life or be prevented from using his God-given gifts and talents to serve a suffering world.

The problem with the rest of the questions is that they indicate ongoing behavior. One who is "prone" to lying is one who does so habitually. One who is "always" questioning the truth about what the Gospels say has no business teaching those Gospels. Someone who "has a potty-mouth" (as opposed to occasionally slipping and saying a bad word) demonstrates an inability or unwillingness to attempt to moderate his habit of speech out of love for his flock. Someone who is (not was) a thug is one who repeatedly acts in thug-like ways, bullying people, lording over them, running his church like a mob boss.

So to answer the broader question, no. Assuming I had a choice, I wouldn't go to a church like that. Yes, we all sin. We all fail every day. By the grace of God we repent and are forgiven. Sometimes even then we fall into the very same sin again. Again we turn to our Lord and repent and again He forgives. But if we get to a place where we don't see the sin as sin or where we view ourselves as prisoners to sin, hopeless to ever stop it, constantly throwing ourselves on God's mercy again and again because He forgives again and again, we are to my thinking in a very dangerous place. "It's just the way I am. But God will forgive me."

Yes, He will. But at what point have we quit being truly sorry, telling ourselves before we even commit the sin, "I can do this because afterward God will forgive me"? It is extremely treacherous territory, and when it is institutionalized into the life of a congregation because that congregation's shepherd is constantly hiding behind the Gospel, never truly repenting but constantly excusing and rationalizing bad behavior, that is not a church I could feel safe at. I am frankly dumbfounded that this sort of thinking is being promoted as something good.

I don't know--perhaps I am extra sensitive on this matter because I have in the past been hurt by my church and pastor. But my suggestion to anyone reading and sharing this piece is to go study 1 Timothy 3 and think long and hard about the ramifications of going to a church with a pastor who does not appreciate the seriousness of the calling with which he has been entrusted. The spiritual and emotional damage that can be done by such a man is real and long-lasting. 

(P. S. And don't tell me there's no such thing as a perfect church or a perfect pastor. God disabused me of that notion a long time ago and I am very thankful He did. But there is such a thing as a safe and healthy church, and there is such a thing as a faithful, upright, and loving pastor. And when you seek out a church home you are justified in looking for both.)

Monday, September 14, 2015

A Regular Guy? (From the Archives) - 1 Timothy 3

Facebook reminded me that I wrote and posted this article three years ago today. My opinion hasn't changed. I give thanks for all the pastors I have known, including my current ones, who understand and take to heart Paul's charge to the overseer.  

I have been pondering this for a while. In my life I have known quite a few men "of the cloth" (pastors, priests, preachers, etc.). With many of them I have observed a certain quality that I find it difficult to put my finger on.  I have seen it in both priests (I used to be Roman Catholic) and Lutheran pastors as well as ministers from other denominations. For lack of a better word, they are "pastoral." There is something that is just a little different about them, something that sets them apart from the rest of us. Again, it is hard to define and describe, but some of the qualities that come to mind are thoughtfulness, quietness, dignity, caring, kindness, peacefulness, gentleness, serenity, self-control and calm. In short, they are Christ-like. I am probably going to get raked over the coals for saying this, but I also appreciate pastors/priests who in their own demonstration of propriety and decorum make  "regular" people want to behave better than they otherwise might. In the same way that I as a parent try not to let my children see me sin (even though I do sin) because I don't want my sin to lead them astray, I appreciate pastors who set a good example with regard to their use of language and their choices in entertainment, dress, behavior, etc. I think men who are charged with standing in for Christ in the worship service often carry some of that aura of holiness into their everyday lives, and I think that is a good thing.

At the same time, I understand that pastors are sinners like the rest of us. Believe me, I understand. But it seems that there are some pastors who, in their effort to warn us about the worthlessness of our own good deeds, go out of their way to put the baser aspects of their humanity on display. Similarly, there are some lay people who go out of their way to encourage pastors in this anti-pietism crusade. This doesn't make sense to me. Does not Paul himself call the overseer to a higher standard of behavior than those he oversees?

The saying is trustworthy: If anyone aspires to the office of overseer, he desires a noble task. Therefore an overseer must be above reproach, the husband of one wife, sober-minded, self-controlled, respectable, hospitable,able to teach, not a drunkard, not violent but gentle, not quarrelsome, not a lover of money. He must manage his own household well, with all dignity keeping his children submissive, for if someone does not know how to manage his own household, how will he care for God's church? He must not be a recent convert, or he may become puffed up with conceit and fall into the condemnation of the devil. Moreover, he must be well thought of by outsiders, so that he may not fall into disgrace, into a snare of the devil. (1 Timothy 3:1-7)

I take the statements that the overseer should be "respectable" and "well thought of by outsiders" to be a call for him to adhere to a high enough standard of speech and behavior that he will not confuse, offend, or lead astray one of his sheep or miss the opportunity to minister to someone in need. In my opinion, then, a pastor should not use foul language. He should not tell dirty jokes or use racial slurs. He should use good manners and exhibit modesty in his behavior and moderation in his lifestyle. He should be humble and act like a gentleman, not drawing excessive attention to himself. These are all things I try to do in my own life so as to set a good example for my children; I think my pastor, and pastors in general, should make the same effort for us their sheep. I realize that pastors fail as we all do. But we will all fail less often if we make the effort to begin with.

One final thought. I find it puzzling that sometimes the same people who promote the "Pastors are sinners like the rest of us so don't expect them to behave any better or differently" mantra are the very same people who will blindly follow a pastor simply because he is the pastor and he cannot possibly be at fault. This seems to me a disconnect. If the pastor is a sinner like the next guy, isn't it possible that he has actually somewhere along the way made a mistake or committed a sin? And if so, shouldn't he have that sin pointed out so that he can be brought to repentance and forgiveness like anyone else? And isn't doing so actually a good and positive thing for him (and his sheep) if it leads to a recognition of sin and a change in behavior going forward?

I guess what I am trying to say is that while I realize the man in the clerical suit is a sinful human being, I also look to him as a father figure and teacher, one who has been called to high and holy purpose, and as a result I hope and expect of him certain attributes and behaviors that I don't necessarily expect of the person sitting next to me in the pew. I also hope and expect that when he sins, which he surely does, he does not hide behind his office but readily acknowledges his failings and in so doing models the humility with which we should each approach the cross of our crucified Christ.

Saturday, February 2, 2013

Not From a Lutheran Pastor . . .

. . . but still one of the best things I have read in a while about what it means to be a pastor.  (Disclaimer: I have read nothing else on this blog, don't know the writer's "angle," and am not promoting his blog as a whole. But I really liked this post, which I saw linked elsewhere and thought worth sharing here.)

An excerpt:

". . . if the function of being an elder [read: pastor] . . . is to nurture the spiritual development and growth of his brothers and sisters in the church, maybe the first thing [to do] would be to spend time praying for those people? And then maybe you could spend time with them? Perhaps you might decide to read books about how to listen more, or how to encourage people? You might also want to try doing all of these things without an ulterior motive like wanting to use your influence on people to get them to do stuff, or to give you money, or to volunteer for something. Just love them and listen to them and bless them and encourage them because you love them, and because you genuinely feel called –and gifted – by God to care for people.


"See, Pastors who are obsessed with leadership are like husbands who expect to improve their marriages by reading books about monster trucks. Not only is leadership not related to loving people, it will train you to become more self-focused and less others-focused.


"Books about leadership make you a better leader – in the worldly, CEO, 'I’m the boss' sense of the word – but if you really want to learn how to please Jesus and be the best 'shepherd' you can be, just focus on learning how to love people more, and to serve people more. It’s what Jesus did. It’s also what Jesus commanded us to do. He got down on his knees and washed the feet of this disciples, and then he said, 'Now that you know these things you will be blessed . . . if you do them' (Not if you read them, or if you know them, but only if you 'do' them)."

(by Keith Giles, January 30, 2013, subversive1.blogspot.com)

Friday, September 14, 2012

A Regular Guy?

I have been pondering this for a while. In my life I have known quite a few men "of the cloth" (pastors, priests, preachers, etc.). With many of them I have observed a certain quality that I find it difficult to put my finger on.  I have seen it in both priests (I used to be Roman Catholic) and Lutheran pastors as well as ministers from other denominations. For lack of a better word, they are "pastoral." There is something that is just a little different about them, something that sets them apart from the rest of us. Again, it is hard to define and describe, but some of the qualities that come to mind are thoughtfulness, quietness, dignity, caring, kindness, peacefulness, gentleness, serenity, self-control and calm. In short, they are Christ-like. I am probably going to get raked over the coals for saying this, but I also appreciate pastors/priests who in their own demonstration of propriety and decorum make  "regular" people want to behave better than they otherwise might. In the same way that I as a parent try not to let my children see me sin (even though I do sin) because I don't want my sin to lead them astray, I appreciate pastors who set a good example with regard to their use of language and their choices in entertainment, dress, behavior, etc. I think men who are charged with standing in for Christ in the worship service often carry some of that aura of holiness into their everyday lives, and I think that is a good thing.

At the same time, I understand that pastors are sinners like the rest of us. Believe me, I understand. But it seems that there are some pastors who, in their effort to warn us about the worthlessness of our own good deeds, go out of their way to put the baser aspects of their humanity on display. Similarly, there are some lay people who go out of their way to encourage pastors in this anti-pietism crusade. This doesn't make sense to me. Does not Paul himself call the overseer to a higher standard of behavior than those he oversees?

The saying is trustworthy: If anyone aspires to the office of overseer, he desires a noble task. Therefore an overseer must be above reproach, the husband of one wife, sober-minded, self-controlled, respectable, hospitable,able to teach, not a drunkard, not violent but gentle, not quarrelsome, not a lover of money. He must manage his own household well, with all dignity keeping his children submissive, for if someone does not know how to manage his own household, how will he care for God's church? He must not be a recent convert, or he may become puffed up with conceit and fall into the condemnation of the devil. Moreover, he must be well thought of by outsiders, so that he may not fall into disgrace, into a snare of the devil. (1 Timothy 3:1-7)

I take the statements that the overseer should be "respectable" and "well thought of by outsiders" to be a call for him to adhere to a high enough standard of speech and behavior that he will not confuse, offend, or lead astray one of his sheep or miss the opportunity to minister to someone in need. In my opinion, then, a pastor should not use foul language. He should not tell dirty jokes or use racial slurs. He should use good manners and exhibit modesty in his behavior and moderation in his lifestyle. He should be humble and act like a gentleman, not drawing excessive attention to himself. These are all things I try to do in my own life so as to set a good example for my children; I think my pastor, and pastors in general, should make the same effort for us their sheep. I realize that pastors fail as we all do. But we will all fail less often if we make the effort to begin with.

One final thought. I find it puzzling that sometimes the same people who promote the "Pastors are sinners like the rest of us so don't expect them to behave any better or differently" mantra are the very same people who will blindly follow a pastor simply because he is the pastor and he cannot possibly be at fault. This seems to me a disconnect. If the pastor is a sinner like the next guy, isn't it possible that he has actually somewhere along the way made a mistake or committed a sin? And if so, shouldn't he have that sin pointed out so that he can be brought to repentance and forgiveness like anyone else? And isn't doing so actually a good and positive thing for him (and his sheep) if it leads to a recognition of sin and a change in behavior going forward?

I guess what I am trying to say is that while I realize the man in the clerical suit is a sinful human being, I also look to him as a father figure and teacher, one who has been called to high and holy purpose, and as a result I hope and expect of him certain attributes and behaviors that I don't necessarily expect of the person sitting next to me in the pew. I also hope and expect that when he sins, which he surely does, he does not hide behind his office but readily acknowledges his failings and in so doing models the humility with which we should each approach the cross of our crucified Christ.